December 3, 2009

Happy Feast Day Kabankalan City!




Jesus asked, “What profit would there be for one to gain the whole world and forfeit his life?” (Matthew 16:26a). The words were repeated to a young teacher of philosophy who had a highly promising career in academics, with success and a life of prestige and honor before him.

Francis Xavier, 24 at the time, and living and teaching in Paris, did not heed these words at once. They came from a good friend, Ignatius of Loyola, whose tireless persuasion finally won the young man to Christ. Francis then made the spiritual exercises under the direction of Ignatius, and in 1534 joined his little community (the infant Society of Jesus). Together at Montmartre they vowed poverty, chastity and apostolic service according to the directions of the pope.

From Venice, where he was ordained priest in 1537, Francis Xavier went on to Lisbon and from there sailed to the East Indies, landing at Goa, on the west coast of India. For the next 10 years he labored to bring the faith to such widely scattered peoples as the Hindus, the Malayans and the Japanese. He spent much of that time in India, and served as provincial of the newly established Jesuit province of India.

Wherever he went, he lived with the poorest people, sharing their food and rough accommodations. He spent countless hours ministering to the sick and the poor, particularly to lepers. Very often he had no time to sleep or even to say his breviary but, as we know from his letters, he was filled always with joy.

Francis went through the islands of Malaysia, then up to Japan. He learned enough Japanese to preach to simple folk, to instruct and to baptize, and to establish missions for those who were to follow him. From Japan he had dreams of going to China, but this plan was never realized. Before reaching the mainland he died. His remains are enshrined in the Church of Good Jesus in Goa.

http://www.americancatholic.org/features/saints/saint.aspx?id=1218

November 24, 2009

74TH PARISH PATRONAL FIESTA


Diocese of Kabankalan
Kabankalan City, Negros Occidental

74TH PARISH PATRONAL FIESTA

DECEMBER 3, 2009


SCHEDULE OF ACTIVITIES

Nov. 24 – Dec. 2, 2009 - Novena Masses

5:00 PM – Monday to Friday

4:30 PM – Saturday & Sunday


November 24, 2009

3:00 PM – Caravan for Diamond Jubilee Launching


December 2, 2009

9:00 AM - Marriage Validation


December 3, 2009 - Feast Day

4:00 AM - Diana

6: 00 AM - Holy Mass

8:00 AM - Procession

9:00 AM - Concelebrated Mass

12:00 NN - Bangkete

5:00 PM - Holy Mass

6:00 PM - Priests’ Night



November 24, 2009 – (Tuesday) 5:00 PM

Theme Thrust: “TOGETHERNESS/ COMMUNITY”

Celebrant: Rev. Fr. Romeo Daub

Choir: KCC Choir

Sponsors: Barangay I, KCC Community, Legion of Mary, Couples for Christ


November 25, 2009 – (Wednesday) 5:00 PM

Theme Thrust: “TOGETHERNESS/ COMMUNITY”

Celebrant: Rev. Fr. Rolex Nueva

Choir: KCC College Choir

Sponsors: Barangay II, Knights of the Altar, Colectora, Adoracion Nocturna Filipina, Knights of Columbus


November 26, 2009 – (Thursday) 5:00 PM

Theme Thrust: “GRATEFULNESS”

Celebrant: Rev. Fr. Ramon Florete

Choir: BSV / Senior Choir

Sponsors: Barangay III, Barangay sang Virgen, Catholic Women’s League


November 27, 2009 – (Friday) 5:00 PM

Theme Thrust: “GRATEFULNESS”

Celebrant: Fr. Ferdinand Fernandez

Choir: Bukas Loob sa Dios Music Ministry

Sponsors: Barangay IV, Barangay Hilamonan, Bukas Loob sa Dios, Lectors & Commentators


November 28, 2009 – (Saturday) 4:30 PM

Theme Thrust: “MOVING FORWARD INCREASINGLY”

Celebrant: Msgr. Josefino Iledan

Choir: CFC – FFL Choir

Sponsors: Barangay V, Barangay Orong, Mother Butler Missions Guild, CFC – FFL


November 29, 2009 – (Sunday) 4:30 PM

Theme Thrust: “FAITHFULNESS”

Celebrant: Rev. Fr. Brian Gore

Choir: BVYM Choir

Sponsors: Barangay VI, Barangay Tan-awan, Parish Youth Council, Student’s Catholic Action of the Philippines, Brotherhood of Christian Businessmen & Professionals


November 30, 2009 – (Monday) 5:00 PM

Theme Thrust: “FAITHFULNESS”

Celebrant: Rev. Fr. Jose Severino Nacional III

Choir: Singles for Christ

Sponsors: Barangay VII, Youth for Christ, Singles for Christ, El Shaddai


December 1, 2009 – (Tuesday) 5:00 PM

Theme Thrust: “LOVE”

Celebrant: Rev. Fr. Robert Sermona

Choir: Couples for Christ

Sponsors: Barangay VIII, Ushers/ Usherettes, Catechists


December 2, 2009 – (Wednesday) 5:00 PM

Theme Thrust: “LOVE”

Celebrant: Rev. Fr. Carlos Ybesate

Choir: Talubangi Choir

Sponsors: Barangay IX, Handmaids of the Lord, Knights of the Altar Parents Organization


December 3, 2009 – (Thursday) - Feast Day

Launching for Diamond Jubilee

Theme: “ 75 YEARS TOGETHER, WITH ST. FRANCIS XAVIER

… LOOKING BACK GRATEFULLY

… MOVING FORWARD INCREASINGLY

… LIVING FAITHFULLY & LOVINGLY

Choir: St. Francis Xavier Cathedral Choir

Main Celebrant: Most Rev. Patricio A. Buzon SDB, D.D.

Bishop, Diocese of Kabankalan


Sponsors:

City Government Officials

Parish Pastoral Council

Kristianong Katilingban

Barangay Officials

November 17, 2009

Solemnity of Christ the King



Solemnity of Christ the King
November 22, 2009




Exposition of the Blessed Sacrament
11:30 AM – 2:30PM


Schedule of Vigil to the Blessed Sacrament


11:30AM – 12: 30PM

Legion of Mary, Catholic Women’s League, Barangay sang Virgen, CFC – FFL , Colectora, Knights of the Altar, Knights of the Altar Parents Organization


12:30PM – 1:30PM

Couples for Christ & its Family Ministries, Catechist, El Shaddai, BCBP


1:30PM – 2:30PM

Kabankalan Catholic College Community, Parish Youth Council, BVYM, PYO, SCAP, Adoracion Nocturna Filipina, Knights of Columbus, Bukas Loob sa Dios & Lectors & Commentators


3:00 PM

Procession of the Blessed Sacrament


Route of Procession

Cathedral → Cordova St. → Rojas St. → Coloso St. → Guanzon St. → Burgos St. → Moreño St. → Rizal St. → Tayum St. → C.V. Garcia Ave. → Cathedral



4:30PM

Benediction of the Blessed Sacrament

Paghalad sang mga Katawhan sa kay Cristo nga Hari

HOLY MASS


In-charge of Procession: KABALIKAT CIVICOM

Traffic : PNP – Traffic Police & Traffic Enforcers

November 4, 2009

Living Rosary

Living Rosary
October 31, 2009









October 1, 2009

October the Month of the Holy Rosary



October and the Rosary

Tradition holds that October has been celebrated as the month of the rosary since 1571, and the victory of the Catholic League (an alliance of Spain, Venice, the Papal States, Genoa, Savoy, and Malta) over the forces of the Ottoman Empire who were seeking to take over Italy in an effort to move into the heart of Europe. It was October 7, 1571 when the battle was fought and the Catholic League was able to overcome the Ottoman forces.

Prior to the ships sailing off towards battle, Pope Pius V prayed the rosary, asking for Our Lady’s intercession in victory, and every man on board carried a rosary. For this reason, as soon as the men returned from the battle, the good pope declared a feast day for Our Lady of Victory. A rosary procession was offered in St. Peter’s square after the victory and in time the whole month became associated with the rosary, rather than just one day. Pope Pius XIII officially established October as the Month of the Rosary in the 1884.

http://www.aquinasandmore.com/index.cfm/title/October-and-the-Rosary/FuseAction/store.displayArticle/article/145/

Feast of the Little Flower



St. Therese of Liseux
"The Little Flower"
(Feast day:October 1)

Therese Martin was the last of nine children born to Louis and Zelie Martin on January 2, 1873, in Alencon France. However, only five of these children lived to reach adulthood. Precocious and sensitive, Therese needed much attention. Her mother died when she was 4 years old. As a result, her father and sisters babied young Therese. She had a spirit that wanted everything.

At the age of 14, on Christmas Eve in 1886, Therese had a conversion that transformed her life. From then on, her powerful energy and sensitive spirit were turned toward love, instead of keeping herself happy. At 15, she entered the Carmelite convent in Lisieux to give her whole life to God. She took the religious name Sister Therese of the Child Jesus and the Holy Face. Living a hidden, simple life of prayer, she was gifted with great intimacy with God. Through sickness and dark nights of doubt and fear, she remained faithful to God, rooted in his merciful love. After a long struggle with tuberculosis, she died on September 30, 1897, at the age of 24. Her last words were the story of her life: "My God, I love You!"

The world came to know Therese through her autobiography, Story of a Soul. She described her life as a "little way of spiritual childhood." She lived each day with an unshakeable confidence in God's love. "What matters in life," she wrote, "is not great deeds, but great love." She lived and taught a spirituality of attending to everyone and everything well and with love. She believed that just as a child becomes enamored with what is before her, we should also have a childlike focus and totally attentive love. Therese's spirituality is of doing the ordinary, with extraordinary love.

Therese saw the seasons as reflecting the seasons of God's love affair with us. She loved flowers and saw herself as the "little flower of Jesus," who gave glory to God by just being her beautiful little self among all the other flowers in God's garden. Because of this beautiful analogy, the title "little flower" remained with St. Therese.

Her inspiration and powerful presence from heaven touched many people very quickly. She was canonized by Pope Pius XI on May 17, 1925. Had she lived, she would have been only 52 years old when she was declared a Saint.

"My mission - to make God loved - will begin after my death," she said. "I will spend my heaven doing good on earth. I will let fall a shower of roses." Roses have been described and experienced as Saint Therese's signature. Countless millions have been touched by her intercession and imitate her "little way." She has been acclaimed "the greatest saint of modern times." In 1997, Pope John Paul II declared St. Therese a Doctor of the Church - the only Doctor of his pontificate - in tribute to the powerful way her spirituality has influenced people all over the world.


http://www.littleflower.org/

Saint Therese is the inspiration of the Little Way Group, the core group of the COmmission on Mission of the Diocese of Kabankalan.

September 29, 2009

Feast Day of the Archangels

Michael, Gabriel and Raphael
September 29


Angels—messengers from God—appear frequently in Scripture, but only Michael, Gabriel and Raphael are named.
Michael appears in Daniel's vision as "the great prince" who defends Israel against its enemies; in the Book of Revelation, he leads God's armies to final victory over the forces of evil. Devotion to Michael is the oldest angelic devotion, rising in the East in the fourth century. The Church in the West began to observe a feast honoring Michael and the angels in the fifth century.


Gabriel also makes an appearance in Daniel's visions, announcing Michael's role in God's plan. His best-known appearance is an encounter with a young Jewish girl named Mary, who consents to bear the Messiah.


Raphael's activity is confined to the Old Testament story of Tobit. There he appears to guide Tobit's son Tobiah through a series of fantastic adventures which lead to a threefold happy ending: Tobiah's marriage to Sarah, the healing of Tobit's blindness and the restoration of the family fortune.

The memorials of Gabriel (March 24) and Raphael (October 24) were added to the Roman calendar in 1921. The 1970 revision of the calendar joined their feasts to Michael's.

Each of these archangels performs a different mission in Scripture: Michael protects; Gabriel announces; Raphael guides. Earlier belief that inexplicable events were due to the actions of spiritual beings has given way to a scientific world-view and a different sense of cause and effect. Yet believers still experience God's protection, communication and guidance in ways which defy description. We cannot dismiss angels too lightly.

http://www.americancatholic.org/features/saints/saint.aspx?id=1153

September 23, 2009

Child Labor Provokes Boycott of Philippine Exports


The United States has called for a boycott of a dozen Philippine exports because of the widespread use of child labor in agriculture, tobacco, pig raising, fireworks and the making of child pornography. The United States Department of Labor, Bureau of International Labor Affairs (ILAB), acting under the US Trafficking Victims Protection Reauthorization Act of 2005 and 2008, says some Philippines exports should be boycotted by US customers.


This is a devastating blow to the Philippine economy and should never have happened but it is a powerful argument for the promotion and adoption of Fair Trade criteria. The US Department of Labor report covers 58 countries worldwide and the Philippines is among the offenders. The report is an indication of the international outrage at and concern for the plight of hundreds of thousands of exploited Filipino children. The Philippine Department of Labor (DOLE) says it is doing all it can to stop the abuse. Many of the Filipino ruling elite living in obscene luxury apparently have no knowledge of or interest in the plight of the children.



Children work as long as 12 hours a day on banana plantations that are sprayed with deadly pesticides and efforts by church and NGO groups to have them banned have largely been ignored by the powerful politically well-connected tycoons who own most of the export plantations.



While there is much that needs to change, Fair Trade and ethical trading is growing in the country and boosting exports. Philippine Brand and Preda Fair Trade dried mango is what the government should be promoting and customers are buying. They are free of child labor, chemicals and additives and bring great benefits to children and their families. The proceeds help the children of farmers and the victims of abuse.



Fifteen-year-old Amabelle was telling her story and being supported and comforted by Maria, the social worker. This safe haven is PREDA Children’s Home, partially supported by the sale of Preda Fair Trade Dried mangos. Here, she found a safe haven and protection from her sexual abusers and exploiters. She told how she was brought from her rural village, lured with the promise of a job in a posh hotel but instead sold to a sex club. She owed money for transport, food, board and lodging and would be jailed if she refused to pay. She was forced to dance nude while being videotaped. Later she was taken to a cubical at the back of the sex club and raped.
The horrific abuse was videotaped to be sold and spread over the internet as child pornography. This is nothing unusual, such child sexual abuse being commonplace here with the complicity of corrupt officials who give operating permits to the sex clubs. The uncontrolled flood of foreign and local sex tourists hungry for sex with minors are the big spenders. They enjoy impunity from investigation, arrest, and prosecution. Between January and August this year almost four million tourists entered the Philippines. How many of them were single males? This is an increase of 4 % over this time last year according to Tourism Secretary Ace Durano.
According to some critics, the root of the problem is the non-prosecution of the suspects due to corruption, bribery and political influence. However there are too few prosecutors due to low pay, huge case work and the failure of police to investigate, gather and present credible evidence against abusers and traffickers. Meanwhile, the children suffer unbelievable abuse in this modern sex slavery.
Foreign governments, the World Bank and Asian Development Bank give millions of taxpayers' money to the Philippine government for so called 'development projects'. Much of it is siphoned off by corrupt officials for lavish living.
But little is given to NGO’s providing safe havens and legal assistance to the countless victims of child sexual exploitation especially done by local and foreign nationals. And at what stage is the prosecution of that suspected pedophile, an official of the World Health Organization caught in the act with small boys in his car in Metro Manila? Unless there is an awakening among Filipinos to defend the rights of exploited children, hundreds of pedophiles and sex tourists will continue to abuse minors with impunity. END



Visit http://www.preda.org/ for more related articles.

http://www.misyononline.com/misyonforum/?q=node/970

July 27, 2009

Filipino Mission Sunday (July 26)


17TH SUNDAY IN ORDINARY TIME: THE GENEROSITY OF GOD

Jn 6:1-15

THE MULTIPLICATION OF LOAVES is one of the most loved stories in the Sacred Scriptures. We have the exchange of deeds of generosity. God is there as a great provider. Jesus performed the miracle which only shows the generosity of God.

The story is said to be a reflection of an event that happened in the Old Testament. In the second book of Kings, Elisha the prophet was speaking to the people, “For thus, says the Lord, ‘They shall eat and there shall be some left over.’” God performed a miracle by providing the people with food. In both events of the Multiplication of Loaves, we see two important persons who shared. First is the man from Baal-Shalishah and second, the boy in the Gospel. Two generous persons who did not hesitate to give what they have. It is an act of being self-less. Giving the most basic of needs to others speaks of generosity at its best. We remember the widow in the Gospel who gave her all.

Generosity is a virtue that comes from God himself. God gave this to humanity in order for them to reciprocate the gift to God and others. The act of generosity must now spring from the person; it should start from within oneself. In the many instances in life, miracles happen out of generosity. God works on this generosity. Generosity also comes from being grateful and joyful of the gift received. This would be passed forward, or one famous film would say it “pay it forward.”

This Sunday is the celebration of Filipino Mission Sunday. This day we remember the Mission Society of the Philippines (MSP), a missionary society which was founded in 1965 by the Catholic Bishops’ Conference (CBCP); its foundation was rooted on the values of generosity, gratitude, and joyfulness. We are reminded that our beloved Missionary Society started from humble beginnings. The generous heart of the bishops is instrumental. Their graciousness led to the establishment of the MSP as a continuous concrete act of generosity. The sharing and offering of lives of many of our Filipino Missionaries is a genuine sign that we are indeed thankful to God to the gift of faith received. We thank the Lord by giving back to him our apostolate in the missions. The willingness of missionaries to leave the familiar and comfort confines of one’s country so people of other places can know Jesus comes from the simple act of generosity of God by making our country rich in faith.

Our Church continues to invite us to share the gift of faith to others. I had a foretaste of what it means to bring ones faith to peoples of different cultures. Witnessing to the faith was my concrete experience when I had my Overseas Training Program in the Diocese of Auckland in New Zealand. My experience as a Filipino seminarian abroad taught me that our faith is very much relevant to a world that hungers for God. It is true that many do not believe in God in that part of the world. But I am very much surprised to realize that a much bigger number of people long for God. The unique faith of a Filipino Catholic is a big gift to the Church. Our deep sense of religiosity and piety is invaluable. It has the power to enliven the faith of a dying Church. It makes the faith of others alive.

I am also amazed that together with our faith are our values of respect, patience, resilience, understanding, humility, gentleness and love. These are the same values that St. Paul has taken into consideration in his letter to the Ephesians. Allow me to share an experience. One Sunday morning, inside the church foyer, I was surprised to see a non-Filipino youth from the parish taking the hand of a Kiwi for a blessing. It was a lovely sight. It’s very unusual to see a parishioner making Mano to someone who’s not even Pinoy. It is surprising yet it is very heart warming.

There are countless stories that our missionaries can share about their life of generosity in the missions. Many mission experiences can make us remember that all of these wonder or even unwanted circumstances came from God’s generosity. Our obedience and willingness to share the gift of faith truly rely on the graciousness of God. It is God who continues to inspire us to give ourselves to the mission. We have relied upon God’s generosity since the very day that we were born. We continue and will be wanting of God’s boundless generosity. Who can ever know what God will do next? Our faith and trust in God makes us strong and believe that he will provide us of our need in our respective missions.

We pray for the grace that the generosity we share to others be rewarded. By God, He himself will keep on bestowing upon us His countless blessings. Graces that we do not deserve yet it is there for us to enjoy, may God make us multiply in our good works. We love you Lord, help us become faithful to the mission you have entrusted to us, may our apostolate sow the gift of faith in others and may it bear fruit with many vocations to the missionary priesthood. You are a God of infinite generosity. Amen.

[Sem. MARC LOUIE CALO, MSP MSP Seminary, Tagaytay City} http://www.msp.org.ph/homilies.do?id=4447

July 15, 2009

Feast of Our Lady of Mount Carmel (July 16)


Hermits lived on Mount Carmel near the Fountain of Elijah (northern Israel) in the 12th century. They had a chapel dedicated to Our Lady. By the 13th century they became known as “Brothers of Our Lady of Mount Carmel.” They soon celebrated a special Mass and Office in honor of Mary. In 1726 it became a celebration of the universal Church under the title of Our Lady of Mount Carmel. For centuries the Carmelites have seen themselves as specially related to Mary. Their great saints and theologians have promoted devotion to her and often championed the mystery of her Immaculate Conception.


St. Teresa of Avila (October 15) called Carmel “the Order of the Virgin.” St. John of the Cross (December 14) credited Mary with saving him from drowning as a child, leading him to Carmel and helping him escape from prison. St. Theresa of the Child Jesus believed that Mary cured her from illness. On her First Communion, she dedicated her life to Mary. During the last days of her life she frequently spoke of Mary.



There is a tradition (which may not be historical) that Mary appeared to St. Simon Stock, a leader of the Carmelites, and gave him a scapular, telling him to promote devotion to it. The scapular is a modified version of Mary’s own garment. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. The scapular reminds us of the gospel call to prayer and penance—a call that Mary models in a splendid way.



http://kabankalanmission.blogspot.com/

July 1, 2009

Negros Nine will Celebrate Silver Anniversary


On July 3, 2009 the Negros Nine will celebrate the 25th or Silver Anniversary of their release from the Negros Occ. Provincial Jail in Bacolod City.

To mark the occasion, the Kabankalan Diocesan Pastoral Office, the Negros Nine Human Development Foundation and the Columban Justice, Peace and Integrity of Creaton Ministry will sponsor a gathering/Reunion of KK members from all the parishes of the Diocese of Kabankalan on the 2nd of July.

Each parish is invited to send a delegation of up to 20 KK members, especially those who were active during the Martial Law years. The celebration will take place in Kabankalan on Thursday July 2, from 9am to 2pm.

Mass will be celebrated by Bishop Patrick Buzon DD SDB, Bishop of Kabankalan. Preacher will be Msgr. Wilfredo Dejilla of San Carlos Diocese, formerly of Kabankalan parish.

At the gathering, there will be special presentation on the “Martyrs of the Kristianong Katilingban.” It is hoped, that when we have a complete list of those members of the KKs who were tortured, murdered and/or disappeared, a book and/or video will be published to commemorate their sacrifice for the Church and for all of us.

“In the traditional spirit of the KKs, we will ask delegations to be self provisioned. The sponsors will cover all the other expenses.

“This will be a occasion for celebrating, remembering and renewing our commitment to building up the strengthening of the KKs in the diocese and so proclaim the reign of God in our world.”

The legal team of the Negros Nine lead by Atty. Frank Cruz is being invited to attend as well as members of the media and friends and supporters from Bacolod.

The Negros Nine is not about a number of people but about a vision for our church for the future.*



Contact numbers:
Fr Brian Gore 09202002729
Mr. Lydio (Boy) Mangao 09295728046
Mr. Jerome Seballos 09092293497

http://www.negrosnine.com/news-jun2709

June 24, 2009

Feast of Saint John the Baptist


John the Baptist was the son of Zachary, a priest of the Temple in Jerusalem, and Elizabeth, a kinswoman of Mary who visited her. He was probably born at Ain-Karim southwest of Jerusalem after the Angel Gabriel had told Zachary that his wife would bear a child even though she was an old woman. He lived as a hermit in the desert of Judea until about A.D. 27. When he was thirty, he began to preach on the banks of the Jordan against the evils of the times and called men to penance and baptism "for the Kingdom of Heaven is close at hand". He attracted large crowds, and when Christ came to him, John recognized Him as the Messiah and baptized Him, saying, "It is I who need baptism from You". When Christ left to preach in Galilee, John continued preaching in the Jordan valley. Fearful of his great power with the people, Herod Antipas, Tetrarch of Perea and Galilee, had him arrested and imprisoned at Machaerus Fortress on the Dead Sea when John denounced his adultrous and incestuous marriage with Herodias, wife of his half brother Philip. John was beheaded at the request of Salome, daughter of Herodias, who asked for his head at the instigation of her mother. John inspired many of his followers to follow Christ when he designated Him "the Lamb of God," among them Andrew and John, who came to know Christ through John's preaching. John is presented in the New Testament as the last of the Old Testament prophets and the precursor of the Messiah. His feast day is June 24th and the feast for his beheading is August 29th.



http://www.catholic.org/saints/saint.php?saint_id=152

April 18, 2009

Diocese of Kabankalan Hosts RYD

Youth from the Archdiocese of Jaro will be in the Kabankalan City, Diocese of Kabankalan for the Regional Youth Days this April 21 - 24, 2009.

The Parish of Saint Francis Xavier is requesting the parishioners to lend a home for the participants of the Regional Youth Days.

April 13, 2009

Biblical Reflections for Easter Sunday


The Silence and Courage of the Resurrection Witnesses
Biblical Reflections for Easter Sunday
By Father Thomas Rosica, CSB


TORONTO, APRIL 8, 2009 (Zenit.org).- Easter is the promise that death will visit each of us. But more important, it is the assurance that death is not the last word. The Resurrection of Jesus prompts us to recall, from the darkest moments of grief to life's smallest trials, how much God comforts us and gives us the strength to persevere. The Easter mysteries give us a new identity and a new name: we are saved, redeemed, renewed; we are Christian, and we have no more need for fear or despair.



Through the powerful Scripture readings of the Triduum, and especially the Gospels of the Easter Vigil and Easter morning, we catch glimpses of just what resurrection means. How can we give expression to the conquest of death and the harrowing of hell? We must honestly admit to ourselves that there are no words. Therefore we turn to the experiences of the women at the tomb in Mark's Resurrection account and to Mary Magdalene, witness of the Risen Lord, to find images and words to describe what has happened.



The Silence of the Women



Mark's Gospel text for the Easter Vigil [16:1-8] leaves us more than perplexed. We read that after discovering Jesus' tomb to be open and empty and hearing the angelic message about the resurrection and a future meeting with him in Galilee, the women "went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid."



Is it possible that Mark's Gospel can really end with 16:8? Early Christian editors, puzzled by such a shocking ending, supplied two more conventional endings for the Gospel; the longer of these is printed in most bibles as Mark 16:9-20. Nevertheless, the question lingers: What can we say about a resurrection story in which the risen Jesus, himself never appears? How could Mark differ so much from Luke's masterful resurrection chapter [24] or John's highly developed portraits of the first witnesses of the resurrection [20-21]?



Rather than dismiss the strangeness of Mark's ending, let us reflect carefully on what Mark's Gospel offers us. First of all, we never see the Risen Jesus, himself. We are offered instead a rather haunting scene. It early morning, still dark, and the women arrive at the tomb for a near impossible task. The tomb is already opened and they are greeted by someone from heaven who commissions them: "Go and tell his disciples and Peter that he goes before you into Galilee; there you will see him as he told you." [16:7]



The fear and trembling that accompanies the women prevents them from telling anyone about what they have seen. Of what are they afraid? By remaining silent, are they disobeying the message of the angel to "Go and tell…?" What are we to make of the silence of the women?



Mark's resurrection story contains an initial declaration and summary statement of all of Jesus' teaching in the Gospel: "Do not be alarmed!" [16:6]. The reader is told to abandon every fear. Second, the reader is told: "you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him" [16:6].



The crucifixion of the Lord Jesus was not the final, definitive moment of his life. As Christians, our faith is not placed in a crucified, dead man, nor in an empty tomb, but in a risen, living Lord who lives among us with a whole new type of presence. "He is going ahead of you to Galilee; there you will see him, just as he told you" [16:7]. The message of the resurrection in Mark's Gospel is given to us. The event is simply too great to be presented with meager words!



Mark's resurrection account is constructed to unsettle us–to undo the ease that makes us forget that the call to discipleship is the call to the cross. Throughout the entire Gospel, we are invited to view our lives in the shadow of the cross.
The women go to the tomb, drawn unconsciously by the powerful and enticing mystery of God about to be revealed to them. They flee from the tomb [16:8] shocked by the awesome message of Jesus' resurrection. Faced with this rather incredible news of the resurrection of the crucified Jesus, the silent and fearful flight of the women is not only understandable but also highly appropriate.



Is it not also the same for you and for me? When faced with the awesome power of God at work in our lives, raising those dead parts back to life and restoring our dashed hopes and crushed spirits, a response of silence and fear, wonder and awe, is also understandable and at times appropriate –even for us.



The Witness of Mary Magdalene



Mary Magdalene, Mary of Bethany (sister of Martha and Lazarus), and the unnamed penitent woman who anointed Jesus' feet (Luke 7:36-48) are sometimes understood to be the same woman. From this, plus the statement that Jesus had cast seven demons out of Mary Magdalene (Luke 8:2), has risen the tradition that Mary Magdalene had been a prostitute before she met Jesus. But in reality we know nothing about her sins or weaknesses. They could have been inexplicable physical disease, mental illness, or anything that prevented her from wholeness in mind and body.



Mary Magdalene is mentioned in the Gospels as being among the women of Galilee who followed Jesus and His disciples, ministered to him, and who, according to each of the evangelists, was present at His crucifixion and burial, and went to the tomb on Easter Sunday to anoint His body.



Jesus lived in an androcentric society. Women were property, first of their fathers, then of their husbands; they did not have the right to testify; they could not study the Torah. In this restricting atmosphere, Jesus acted without animosity, accepting women, honoring them, respecting them, and treasuring their friendship. He journeyed with them, touched and cured them, loved them and allowed them to love him.
In our Easter Sunday Gospel [John 20 :1-18], we peer once again into the early morning scene of sadness as Mary Magdalene weeps uncontrollably at the grave of her friend, Jesus. We hear anew their conversation: "Woman, why are you weeping? Whom are you seeking?" "…Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary!" She turned and said to Him in Hebrew, "Rabbouni!" (which means, Teacher). ... "Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, 'I ascend to My Father and your Father, and My God and your God.'" Mary Magdalene came, announcing to the disciples, "I have seen the Lord," and that He had said these things to her. (John 20:15-18)



Because of her incredible message and mission, Mary Magdalene was fittingly called "Apostola Apostolorum" (Apostle to the Apostles) in the early Church because she was the first to see the Risen Lord, and to announce His Resurrection to the other apostles.



For Jesus, women were equally as able as men to penetrate the great religious truths, live them and announce them to others. There is no secret code about this story, which is still astonishingly good news more than 2,000 years later. Alleluia, Alleluia, Alleluia!



[The readings for Easter Sunday are Acts 10:34a, 37-43; Colossians 3:1-4 or 1 Corinthians 5:6b-8; John 20:1-9 or Mark 16:1-7 or Luke 24:13-35]



http://www.misyononline.com/misyonforum/index.php?q=node/820

February 23, 2009

THE TRADITION BEHIND ASH WEDNESDAY

The use of ashes and dust with religious, magical or medical meanings was common among the ancients, says the New Catholic Encyclopedia. Ashes were often symbolic of mortality, mourning or penance.
In the Hebrew Scriptures, after Jonah has announced the destruction of Nineveh and the news reaches the king, he rises from the throne, lays aside his robe, puts on sackcloth and sits in ashes. The king then proclaims a fast. Nineveh mourns its sins and does penance (Jonah 3:1-6).
In foreseeing the destruction to come upon Israel, Jeremiah says, "O daughter of my people,...roll in the ashes. Mourn as for an only child with bitter wailing, for sudden upon us comes the destroyer" (6:26). Jeremiah calls Israel to conversion.
In the Gospel of Matthew Jesus reproaches Chorazin and Bethsaida saying, "For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes" (11:21).
Christians, then, seem to have taken the use of ashes as a sign of penance from Jewish tradition. According to the New Catholic Encyclopedia, ashes were originally signs of private penance. But early on they became part of the ritual for public penance.
Adolf Adam, in The Liturgical Year (Pueblo Publishing Company), points to Tertullian and Cyprian, in the third century, as evidence early Christians were familiar with ashes as a sign and part of the ritual for public penance.
As early as the 300's, local churches had a ritual for the beginning of public penance at the start of Lent. Those who had been guilty of public serious sins like murder, apostasy, heresy or adultery were clothed in a penitential garment and sprinkled with ashes.
The sinner was then expelled and led from the church as Adam had been cast out of Paradise. Later those ending their penance (which could go for years) were received back into the Church on Maundy Thursday. They were led back into the church in procession as part of a rite of reconciliation.
According to Herman Wegman in Christian Worship in East and West (Pueblo Press), texts and ceremonies were added to the rite for the reception of penitents in the ninth century, and carried over into the Pontificale Romanum of the Council of Trent.
Adolf Adam says public ecclesiastical penance disappeared around the end of the first millennium. Wegman suggests that the severity of the practice was at least partially the reason for its disappearance. But there was also a growing conviction that every person is a sinner and must do penance.
Pope Urban II (1088-1099) recommended the custom of all receiving ashes to all the churches. Ashes were put on the heads of men and the sign of the cross traced with ashes on the foreheads of women, presumably because their heads were covered.
In the 11th century there appeared a special prayer for the blessing of ashes. And the 12th century gave rise to the rule that the ashes used on Ash Wednesday are to be made from the palm branches of the previous year.

http://www.americancatholic.org/Messenger/Jul1996/Wiseman.asp

January 23, 2009

Kabankalan Sinulog


More than the noise of drums, the festival has a laudable origin. It dates back when Kabankalan was just a barangay of Ilog, the once capital of Negros Island and Siquijor. Since Ilog was navigable, it was the center of commerce and had been very progressive, to the envy of Muslim pirates who were about to conquer the place but with people gathering in Church and praying, a small Child with the shining sword atop the Church’s roof drove the pirates away. People believed that it was Sto. Niño, and to honor him, dances were offered first by the sacadas but because it was attractive to tourists, it has later become a festival.

Sinulog derived its name from "Sulog" a Hiligaynon word for current, as Ilog is a river. Actually, the festival for me had been paganized before, as you can see women in two-piece suit carrying Sto. Nino, leads the tribe while dancing and drunk men raise their bottles of beer shouting, Viva, Senor Sto. Nino. Thanks to Father Henry Pineda's valiant homilies. He also used to tell the difference between 'pang-fiesta and merry-making'. When you go to the place and attended the fiesta, you are with the community in thanksgiving to their patron. But if you just went there for fun, that's merry-making and not pang-fiesta. (I read somewhere that Sto. Nino cannot be a patron because he is the Second Person of the Trinity, that is why Cebu's patron saint is Our Lady of Guadalupe).

Never did I enjoy the merriment at the plaza, probably because of my introverted personality. I often stayed at home to accommodate guests, if there was any. I sometimes question how the celebration had been commercialized and how people had been pre-occupied by the menial tasks thus losing the real meaning of the celebration, that is, Jesus, was born amongst us and had been a child such that, we must have that childlike dependence on God, yet doing our best in every endeavor.


http://www.misyononline.com/misyonforum/index.php?q=node/716

January 18, 2009

Sinulog Activities

January 18, 2008 (Sunday)

5:30AM Fluvial Procession from Barangay Talubangi to Lugway, Barangay 8, City of Kabankalan

7:00AM SUGAT sa LUGWAY of the Image of Señor Sto. Niño

8:00AM Concelebrated Mass at the Public Plaza

Most Rev. Patricio A. Buzon, SDB, D.D.
Bishop, Diocese of Kabankalan
Main Celebrant

Choir St. Francis Xavier Cathedral Choir

Sponsors

Kabankalan City Sinulog Foundation, Inc.
Kabankalan City Officials & Employees
Lions Club of Kabankalan
Rotary Club of Kabankalan
Bangkal & Molasses Jaycees
Apex Club & Apex Ladies Circle
Parish Pastoral Council

Other Sunday Masses Schedule

6:00AM 4:30PM 6:00PM

January 10, 2009

NOVENA MASSES IN HONOR OF SEÑOR STO. NIÑO

JANUARY 9, 2009 (FRIDAY) 5:00PM

Celebrant: Fr. Charlie Reyes
Choir: St. Francis Xavier Cathedral Choir
Sponsors: Barangay Officials & Pumuluyo sang Barangays I & Tan – awan, Mother Butler Mission Guilds, MGP Store, Cha-Rose Store, Fix and Mix Bake Shop, Mang Inasal, Wow Chicken, BBJ Chicken Haus, Chicken Ati – Atihan, Bank Employees: RCBC & Bank of Commerce

JANUARY 10, 2009 (SATURDAY) 4:30PM

Celebrant: Fr. Ludovico To – ong, Jr.
Choir: CFC – FFL Choir
Sponsors: Barangay Officials & Pumuluyo sang Barangay II, CFC – FFL, Bong – Bongs Pasalubong Center, Merci Bakeshop, Quest School of Technical & Applied Arts, Palawan Pawnshop, M Lhuillier, Cebuana, Lhuillier, LIBRA Mart, Chua Tiong Commercial, Sunsmile Pharmacy, Minodoj Restaurant, Iko Asalan, Bank Employees: PNB & Land Bank of the Philippines

JANUARY 11, 2009 (SUNDAY) 4:30PM
Death and Resurrection of Christ “
Celebrant: Fr. Romeo Tayco
Choir: BVYM Choir
Sponsors: Barangay Officials & Pumuluyo sang Barangays III & Binicuil, BVYM, Bank Employees: Allied Banking Corporation & Banco de Oro, M’s Pharmacy, LOPUE’s Department Store, Frieda’s Sea Oil Station, Allsektor, Kraftiez @ Raphnet Internet Café & Vince Tavern

JANUARY 12, 2009 (MONDAY) 5:00PM

Celebrant: Fr. Eugene Lucerna II
Choir: KCC High School Choir
Sponsors: KCC High School & Elementary Faculty, Staff & Students, Barangay Officials & Pumuluyo sang Barangays IV & Hilamonan, Catechists, PNP – Kabankalan, NOCECO, DPWH, Bank Employees: DBP & Bangko sang Kabankalan

JANUARY 13, 2009 (TUESDAY) 5:00PM
Celebrant: Fr. Carlos Ybesate
Choir: KCC College Choir
Sponsors: KCC College Faculty, Staff & Students, Barangay Officials & Pumuluyo sang Barangays V & Talubangi, Legion of Mary, El Shaddai, Treeways Trading, Florete’s Drug Haus, Shell Gasoline Station Farmer’s Corner Center, Dr. Gumersindo Garcia Memorial Hospital, PO’s Marketing, Bubbles & Blossom


JANUARY 14, 2009 (WEDNESDAY) 5:00PM

Celebrant: Fr. Rolando Nueva
Choir: Barangay Sang Virgen/ Senior Choir
Sponsors: Barangay Officials & Pumuluyo sang Barangays VI & Orong, Brotherhood of Christian Businessmen and Professionals, Krystal Pisces Glass & Aluminum, BJM Caltex, EMCOR Appliance, Mercury Drugstore, Earth Drugstore, CENRO - DENR, SONEDCO – PA & KABILOG – PA, Jollibee – Kabankalan & Imperial Appliance

JANUARY 15, 2009 (THURSDAY) 5:00PM

Celebrant: Fr. Jiver Alipo-on
Choir: Bukas Loob sa Dios Praise Ministry
Sponsors: Barangay Officials & Pumuluyo sang Barangay VII, Bukas Loob sa Dios, Catholic Women’s League, Parish Youth Council, SCAP, PYO, Knights of the Altar, Market Vendors, Bank Employees: Bank Victorias, City Savings Bank, Nig Marketing, Golden Key Trading, Reegals, Rivson Commercial& Belciña Pawnshop

JANUARY 16, 2009 (FRIDAY) 5:00PM

Celebrant: Fr. Jose Severino Nacional III
Choir: CFC - Singles for Christ Choir
Sponsors: Barangay Officials & Pumuluyo sang Barangays VIII & Camugao, CFC & its Family Ministries, Handmaids of the Lord, Singles for Christ, Youth for Christ, PLDT, Public School Teachers & Pupils, Kabankalan Water District, Grace Pharmacy, Petron Gasoline Station, PELCO Gasoline Station, ATM Water Refilling Station & GAISANO – Kabankalan

JANUARY 17, 2009 (SATURDAY) 4:30PM

Celebrant: Fr. Enrique Pineda
Choir: CFC – FFL Choir
Sponsors: Barangay Officials & Pumuluyo sang Barangay IX, Kristianong Katilingban, Lorenzo D. Zayco District Hospital, Southern Negros Doctors’ Hospital, Extraordinary Eucharistic Lay Ministers, Lectors & Commentators, Knights of Columbus, Adoracion Nocturna Filipina, Kabalikat – Civicom, AVON, Natasha, Triumph International & FREMAN


VIVA! EL SEÑOR SANTO NIÑO